-40%
GIFTS TO BUDDHIST FRIEND, 5PCS WHOLESALE! BLESSED POCKET THANGKA: FOR PROTECTION
$ 5.27
- Description
- Size Guide
Description
ebay auctionMy 17"MINERAL COLOR THANGKA
Size(cm):
width: 10cm, height: 15cm
Size(inch):
width: 4", height: 6"
Material:
HIGH QULITY untorn canvas fiber made paper, BLESSED IN HUAZANG MONASTERY
Description:
Vajrabhairava, with a large buffalo head, terrifying and wrathful, is dark blue in colour, with 9 faces, 32 hands and 16 legs. The upper face is red and a slightly angry yellow face of Manjushri placed on top. The horn tips are flaming. The three right faces are yellow, dark blue and red and the three left are black, white and smoky. Each face has three eyes and various frightful expressions; dark yellow hair flows upward like flames. The first pair of hands hold a curved knife and skullcup embracing the consort. The remaining hands hold a variety of objects with the 2nd set holding in addition the fresh outstretched hide of an elephant at the top. Adorned with bone ornaments and a necklace of fifty heads he embraces the consort Vajra Vetali who has one face and two hands holding a skullcup in the left. The right legs of Bhairava are bent pressing down on various animals and gods. The left legs are extended straight and press upon various birds and gods; standing above an orange sun disc and multi-coloured lotus completely surrounded by the orange and red flames of pristine awareness. In front of the lotus seat is a skullcup filled with various offerings.
As a tutelary deity (Tib.: Yi dam. Skt.: ishtadevata) Vajrabhairava, also known as Yamantaka (Tib.: shin je thar che), belongs to the Yamari class of tantras and specifically arises from the Bhairava Root Tantra (Tib.: Jig je tsa gyu) and belongs to the method (father) classification of Anuttaryoga Tantra. The practice of Bhairava is common to the three Sarma Schools: Sakya, Kagyu and Gelugpa. There are numerous forms and styles of practice from the very complex with numerous deities to the very concise with a single Heruka form. The main lineages to enter Tibet were those of Jowo Atisha, Rwa Lotsawa, Mal Lotsawa and the like.
This form of Bhairava with the central faces placed 3 vertically and 3 faces to each side arranged horizontally is unique to the Gelugpa School and true to a visionary experience of Lord Tsongkapa the founder.
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Buddha
Medicine Buddha
Shakyamuni
Amitabha
Amitayus
Vairocana
Samantabhadra
Aksobhya
Amoghasiddhi
Ratnasambhava
Other Buddhas
Vajra
vajrasattva
Yamantaka
Vajrakila
Kalachakra
Vajrahara
Guhyasamaja
Hayagriva
Hevajra
Vajrapani
Other Vajras
Bodhisattva
Avalokitesvara
Manjushri
Cundi
ksitigarbha
Maitreya
Samantabhadra
Marichi
Mahasthamaprapta
Guardian
Yamantaka
Vajrakila
Mahakala
Citipati
Palden Lhamo
Rahula
Begtse
Other Guardians
Tara & Dakini
Green Tara
White Tara
Dakini
Vajrayogini
White Umbrella
Kurukulle
Ekajati
Other Female Devas
Guru & Wealth
Padmasambhava
Tsong Khapa
Vaishravana
Five Jambhalas
Yellow Jambhala
Green Jambhala
Red Jambhala
White Jambhala
Black Jambhala
Ganesha
Others
Mandala
Refuge Field
Bardo
Feng Shui
Garuda
With Consort
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